Deeds not Creeds? An Encouragement for Both.

There is a common mantra circulating within the confines of modern evangelical Christendom which teaches: ‘deeds not creeds’. Intentionally respectable but utterly naive is its basis – in my humble opinion! It seeks to downplay the vigour of proclaiming the gospel of Jesus Christ and His saving power at the altar of civic & communal duty. Moreover, much worse is that when Christians do expound views on morality and the more didactic aspects of their faith, they are commonly charged with an opposition along the lines of, “Why are you so worried about [.....] why do you not concern yourself with mass starvation and worldwide injustice” - sadly general society & Christians themselves often buy into this myth and believe the church is generally fledgling in her duty to her fellow-man.



The following is taken from the blog ‘God and Politics in the UK’ http://godandpoliticsuk.org/2012/04/26/uk-public-is-increasingly-apathetic-towards-politics-but-christians-buck-the-trend/ accessed 27 April 2012.

‘Also whilst nationally community involvement and volunteering is dropping, the Church of England tells us that:

  • More people do unpaid work for church organisations than any other organisation.
  • A quarter of regular churchgoers (among both Anglicans and other Christians separately) are involved in voluntary community service outside the church. Churchgoers overall contribute 23.2 million hours voluntary service each month in their local communities outside the church.
  • The Church of England provides activities outside church worship in the local community for 407,000 children and young people (aged under 16 years) and 32,900 young people (aged 16 to 25 years). More than 116,000 volunteers and an additional 4900 employed adults run children/young people activity groups sponsored by the Church of England outside church worship.

So why do Christians do this?  Why do we care?  It’s because God tells us to care for our world, our society and those around us.  It’s part of our spiritual DNA.  Take these two passages for example:

Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good,  to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. (Titus 3:1,2)’

As with many things in our day, a dichotomy is made between the two (deeds & creeds) where there need not be. We who are evangelical and broadly, we who call ourselves Christian who adhere to the faith ‘once for all delivered to the saints‘ [Jude 3] must recognise that the same Saviour who told us to ‘Love thy neighbour as thyself’ also gave the command to ‘go therefore and make disciples of all nations‘.

It is time to abandon the self-flagellation with which certain corners of our community of faith is oft guilty of and recognise that while we must be actively engaged in the temporal good of our fellow-man, we are not at the self-same time obliged by Lord or conscience to neglect his eternal peace. Furthermore, we can [it must be noted with no sense of pride - since whatever we have comes from God and all thanks for any good he deposits in us is due only to Him] be confident in the face of opposition that we are actually performing our mandated ‘civic and communal duty‘ [the church at large] and so with assurance of that fact move forward in deed and creed.

P

50 reasons why Jesus died, 4/5

 

pre-amble 

Check out John Piper’s free e-book 50 Reasons Jesus came to die

We are redeemed from under the death sentence of the law and now free from its just punishment, we can live for God, bearing fruit and living as he Jesus lived when he walked the earth. Christ died that he might ‘bring us to God’ – to bring us to magnify His person – not that He needs our praise and our spiritual fruit to feed off, as though ‘we might help him’ [page 83] but so that we could live as we ought to live and can enjoy the fullness of who we were created to enjoy and live for.

“The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” [Galatians 2:20] … again the purpose of Christ’s death is to bring about the opposite – life. We have seen that this life bears fruit, but at its crux this life is lived, by Him and through Him so that it can be lived for Him. It is ‘Christ in me the hope of glory’ who enables such fruit bearing and God-infused life.

The value and magnitude of His death is played out in our every day life, so that we might see ever more into the ‘mystery’ that was/is marriage. You see; ‘Husbands, love your wives, as Christ loved the church and gave himself up for her’ [Ephesians 5:25] brings about this great picture for us to apprehend with our senses day by day the union of Christ and His bride through His cross. This is so that as He gave himself up in his cross, the husband ought to lay down his own life metaphorically and [if it must be] in actuality for his wife! Indeed, he came to ‘give marriage its deepest meaning’. *

‘Christ suffered and died so that good works would be the effect, not the cause, of our acceptance’ [Page 90]. Indeed because we ‘live by faith in the Son of God’, we can now with this God-infused life offer true fruit and good works up to God, not as obeisance to satisfy His wrath, for that has already been done in the cross (!) but now we do it, as the effect of His life in us is worked out day by day!

His death, his love, provides us with a model to imitate, that we might share in Him to the fullest!

‘When Christ went to the cross, his aim was to call a great band of believers after Him.’ [Page 95] It is true in Him all die, that all may live. We live by Him, but first He bids us come and die – that we may live. To take up your cross and follow Him – to die to your old life and to live anew!

“He who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Romans 8:11). We are the freest of all people.” [Page 92] For freedom Christ has indeed made us free. Free from the sting, fear and power of death! And when this mortal shell passes on we shall go straight to Him and there be forever!

This is the cross of Christ!

* The title of chapter 35

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