Deeds not Creeds? An Encouragement for Both.

There is a common mantra circulating within the confines of modern evangelical Christendom which teaches: ‘deeds not creeds’. Intentionally respectable but utterly naive is its basis – in my humble opinion! It seeks to downplay the vigour of proclaiming the gospel of Jesus Christ and His saving power at the altar of civic & communal duty. Moreover, much worse is that when Christians do expound views on morality and the more didactic aspects of their faith, they are commonly charged with an opposition along the lines of, “Why are you so worried about [.....] why do you not concern yourself with mass starvation and worldwide injustice” - sadly general society & Christians themselves often buy into this myth and believe the church is generally fledgling in her duty to her fellow-man.



The following is taken from the blog ‘God and Politics in the UK’ http://godandpoliticsuk.org/2012/04/26/uk-public-is-increasingly-apathetic-towards-politics-but-christians-buck-the-trend/ accessed 27 April 2012.

‘Also whilst nationally community involvement and volunteering is dropping, the Church of England tells us that:

  • More people do unpaid work for church organisations than any other organisation.
  • A quarter of regular churchgoers (among both Anglicans and other Christians separately) are involved in voluntary community service outside the church. Churchgoers overall contribute 23.2 million hours voluntary service each month in their local communities outside the church.
  • The Church of England provides activities outside church worship in the local community for 407,000 children and young people (aged under 16 years) and 32,900 young people (aged 16 to 25 years). More than 116,000 volunteers and an additional 4900 employed adults run children/young people activity groups sponsored by the Church of England outside church worship.

So why do Christians do this?  Why do we care?  It’s because God tells us to care for our world, our society and those around us.  It’s part of our spiritual DNA.  Take these two passages for example:

Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good,  to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. (Titus 3:1,2)’

 

 

As with many things in our day, a dichotomy is made between the two (deeds & creeds) where there need not be. We who are evangelical and broadly, we who call ourselves Christian who adhere to the faith ‘once for all delivered to the saints‘ [Jude 3] must recognise that the same Saviour who told us to ‘Love thy neighbour as thyself’ also gave the command to ‘go therefore and make disciples of all nations‘.

It is time to abandon the self-flagellation with which certain corners of our community of faith is oft guilty of and recognise that while we must be actively engaged in the temporal good of our fellow-man, we are not at the self-same time obliged by Lord or conscience to neglect his eternal peace. Furthermore, we can [it must be noted with no sense of pride - since whatever we have comes from God and all thanks for any good he deposits in us is due only to Him] be confident in the face of opposition that we are actually performing our mandated ‘civic and communal duty‘ [the church at large] and so with assurance of that fact move forward in deed and creed.

P

Well That’s Just Your Interpretation!

That's just your interpretation!

* Disclaimer I am neither a medical doctor, novelist or Greek scholar in textual criticism – I invite those with such skills to correct anything at their leisure. All other comments and further discussion are truly most welcome!

Thomas (T): Good morning Doctor Khan

Doctor Khan (DK): Good Morning Thomas. How can I help you?

T: Doctor Khan, I am having some sleeping difficulties.

DK: That’s unfortunate. Tell me more.

T: Well I come in from a hard day at work and am obviously tired, but it is very difficult to sleep, some nights I don’t get to sleep till 5 a.m – an hour before I have to get up for work!

DK: That’s no fun is it! How long has this been going on for?

T: About two months now doc!

DK: I see, any dizziness, head aches during the day?

T: None at all, I’m just knackard all the time! It’s getting really bad, I’m sure you can imagine the wife is not impressed…likes her beauty sleep you see!

DK: Well I wouldn’t want to help you on the road to divorce so for now I’ll write out a prescription. If it continues after two weeks of this tablet I’ll put you on, I’ll get you in for a blood test. Now the best one out there is “SleepFast”.

(Doctor Khan writes out prescription)

Take this to the receptionist and he’ll sort you out! Is there anything else I can do for you?

T: Well funnily enough there is; you see I went to see Doctor Jones, who has a practice on my street last week and he told me that the best thing for me to take was “SleepEasy”. You see the thing is doc, I wanted to get a second opinion and so I came to you, so now I’m rather confused!

DK: Well I can assure you the best thing to take is SleepFast – Doctor Jones is an eminent physician but I would have to disagree with him on this one! All of my patients swear by SleepFast.

T: Oh I see! Well doc I suppose it’s down to your interpretation of medicine isn’t it and all that. Perhaps I’ll toss a coin? Maybe just stick it out for a while?

DK: (unnerved) Well, erm…yes, indeed it is, but interpretation isn’t going to solve your problem Tom; only the true medicine will do that!

———————————————————————-———————————————————————

What would you say to Thomas’ assessment of the situation?

Let’s up the ante. Thomas has a fatal illness, if left untreated.

Does he really flippantly throw his hands in the air and say – well it’s down to your interpretation doc this time? Unfortunately when two pastors/theologians/average Joes disagree on the meaning of a biblical text, people play the ‘interpretation’ card and walk off none the wiser.

Somehow we think it’s more tolerant, perhaps more amicable, maybe we even think that it is a mark of humility!

Well I think it’s foolish – you are free to disagree of course!

Now the Bible is distanced to us by language and age. Do you speak Koine Greek, or perhaps you’re a dab-hand when it comes to reading ancient Hebrew? I thought not. 

While you can be on your way to starting many a theological enquiry  by reading your standard (good) English translation (ESV, NASB etc.) and perhaps getting to grips with a trained teacher of the Word, some times things are a little harder to discern.

Take for example the Greek word ‘porneia’ – this could mean adultery, fornication or some other words relating to the area of sexual immorality (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=G4202). Usually we know how to translate a word based on immediate context and other things, but sometimes the problem is more nuanced and you get two different readings of a text. 

[I feel compelled to insert that no major doctrine of Scripture is in jeopardy here - they are major doctrines simply because they are frequent themes running throughout and so most of the time problems regarding meaning in a place or two are - pardon the pun - meaningless, since we can ascertain the theme with other methods and the problems are easily solved.]

But sometimes you get a sentence, or a verse or part of a verse which could mean two slightly different things and you get two doctors (theologians) with two takes!

What do you do?

Consider the above scenario:

You would, perhaps, check out who had been practising medicine for a long time, Doctor Jones or Doctor Khan – maybe both have been. 

You would check out what field of medicine they were both specialists in.

You may find some other trusted doctors and see what they say.

You may do a host of other things – the point is – that you would get to the bottom of it! Now yes I will be the first to admit that this will not happen in all cases – you may find a genuine 50-50 split down the middle and with the resources and people available to you at that point may be left none the wiser, but I hope you can see that the point I am trying to elucidate is that you wouldn’t simply throw in the interpretation card and go home!

And such must be our attitude – indeed, more than the aforementioned, with the very words of God. There will be those odd verses that we may not be able to say personally one way or the other…and that’s OK! But most of the time, the interpretation card simply will not stand up once we’ve actually done some work and got to the bottom of the text!

I hope that I have shown that knowing the meaning of a text is vitally important, and we must seek it out, if we are truly seeking God out!

We are dealing with the very words of God, and if we truly accept that proposition, then we simply cannot afford to be so lazy! 

* I recommend a little book called “Knowing Scripture” by renowned Scholar, Philosopher and Theologian RC Sproul – who’s website is here with a brief article which would far better sum up some of the things I have sought to address: http://www.ligonier.org/learn/articles/knowing-scripture/

* The book is available on Amazon here: http://www.amazon.com/Knowing-Scripture-R-C-Sproul/dp/083083723X/ref=sr_1_1?ie=UTF8&qid=1331682959&sr=8-1

Armed and Dangerous – The Sovereignty of God. A sermon.

This is an adapted version of a sermon I delivered July 2010 at my home church. The first of three blog posts where I will be publishing three sermons I have delivered ‘recently’

Click here to listen to the audio Armed & Dangerous – Audio

Armed and Dangerous – The Sovereignty of God

“Praise the name of Jesus
Praise the name of Jesus
He’s my rock, He’s my fortress
He’s my deliverer
In Him will I trust”

And so to today’s theme – ‘armed and dangerous’. I will seek to explore this what it means and how it is to be worked out and understood by the Christian.

Everything I seek to address will be related to the following backdrop and it is this, that the Christian belongs no where outside of the presence of God, for it is there that their safety is found, it is there where home truly is, it is in the arms, in the very presence of Almighty God. As Peter states, we are pilgrims, travellers, sojourners, this world is not my home a famous song says, neither this world nor the things of this world, we truly are passing through.

If you truly belong to him, if you truly have been regenerated by the Spirit of God, then this is where home is, now a caveat for those who are indeed saved and feel like me at times, depressed with yourself because you have allowed a week to go past, with no real time spent in communication with the Lord, while in this body of flesh we will slip up we may fall short at times, but what is the story of your life when looked at overall, is it a case where you never pray or is it a case where you slip, but you find that you cant help but run back, you must run back, you NEED to run back?

Now in setting out this sermon today I will address a number of points regarding our theme of being ‘armed and dangerous’ and the sovereignty of God.

I will set out what we face, and what we do about it.

For we are all born in Sin, turn to Romans 3:9-18

‘For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.”“There is no fear of God before their eyes.”’

We see that every human being when born is born in sin, in other words every human being is born with a death sentence written over them, we are all born to die. Sin is the very thing which corrupts, we are born depraved, we are born totally outside of the will of God, as Paul said, none is righteous, no one understands, no one seeks for God. And Scripture will tell us that since there is a justice and a righteousness and a truth in God, that he will serve justice, and the slightest of sin he will punish, and in truth he deals this just punishment to all mankind through the penalty of death.

But we praise God for Jesus! We praise God for sending his one and only Son to be as John says in 1 John the propitiation for our sins. What is John saying? He is saying that the eternal Word of God, Jesus Christ the Son of God was sent to bear the wrath of the Father for the sin of mankind, and through him, through him alone as he makes clear in his gospel account, can humanity now be reconciled back to God, can men and women now enjoy fellowship, can now enjoy God himself!

And if I go and prepare a place for you, I will come again and will take you to my self, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”  John 14:3-7

One way – one way.

[Ephesians 2] What an amazing discourse, an amazing summary of what we were and what we now are, not perfect, being sanctified and fully made over unto God, but new regenerate people, set apart and engrafted into the fellowship of God, being built together into a dwelling place for God by the Spirit.

Now concerning this brethren. By being saved and placed into the side of God, onto God’s team as it were, we are then placed in a certain situation. If I become an American citizen I am by virtue of my nationality at war with the Taliban, I may not be directly and I may not necessarily have any feelings toward the Taliban, or the “insurgents” in Iraq but what I am trying to get across is, that when you pledge allegiance to the Queen you are in effect pledging enmity towards those who are against the Queen, and it is the same in the Kingdom of God with respect to the kingdom of darkness. The fact is that the Great Almighty Supreme Omnipotent God to whom we belong is in diametric opposition to sin, sin is the very opposite of all that God is! What did Jesus say:

‘if you love me you will keep my commandments’ John 14:15

Indeed those who are in Christ follow after Christ and what does 1 John say:

‘Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.’ 1 John 3:4

And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected.’ 1 John 2:3-5

Sin is epitomised in the person of Satan, the devil. The same scripture in Ephesians calls him the prince of the power of the air, working in the sons of disobedience i.e. those who are yet unconverted, and us before we were converted by God. Therefore we set ourselves against the devil when we seek to name the name of Christ, when we become Christian.

    Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
(1 Peter 5:8-10)

The Greek word used there for ‘adversary’ was used in Greek culture in New Testament times with regard to an opponent in a law suit. Your prosecutor. And this fits with what we know from the Word of God to be the character of Satan. Revelation 12:10 tells us

    And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.

   

In Job 1 we see that Satan came to accuse Job of only serving God because God blessed him with sons, daughters, animals and a nice house. I have a friend at university who once said ‘when you are in a fight and you are by yourself you get a bit scared. But if you have your big brother or your dad behind you, it gives you a crazy energy boost. And that is what it’s like with God on our side’

    What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
    (Romans 8:31-34)

We have one who sits on the throne who angelic beings who ten times our power, ten times our intellect and ten times our beauty fly around with 2 wings, covering their body and 2 covering their eyes, crying ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” That’s who we have on our side!

So we see we have an adversary, an accuser.

What I noticed is that any time we see Jesus encountering a demon possessed person, the demon shows signs of fear. Examples include:

    And immediately there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.”
(Mark 1:23-24)

‘the Holy One of God’ – the demon recognised him. The devil is not afraid of sheep but he is afraid of the shepherd.

And again in Mark 5 the demons begged Jesus not to allow them to be sent ‘our of the country’

And finally Mark 9 20-27

    And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose.
    (Mark 9:20-27)


He is not afraid of sheep, but he is most certainly afraid of the shepherd!

My point is that while we have a sense of need of defending and arming ourselves against the devil, our only real defence is God himself. It is not how good we are at praying, or how good we are at methodically reading the Bible every day, or coming to church at set times or every bible study…I am not saying they are unimportant…but our defence is in God and God alone. All through the scriptures we see this. For example, Exodus 7-12 – the ten plagues of Egypt. Not one of them was effected through Moses’ power, or Aaron’s ability, it was God who sent the gnats, it was God who sent the frogs, God who turned the Nile into blood and God who killed every firstborn in the land, it was God.



Our strength is in Christ, he tells us that none shall perish or be taken out of the Fathers’ hand. And this is why Peters says as we saw above ‘And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.’ Satan is not afraid of you, he is afraid of the shepherd.


We see in Ephesians 6 we are instructed to stand and put on the armour of God and be strong in the power of his might. Yes we are told about weapons we are supposed to don ourselves with, but against the backdrop of his might. It is the armour of God. Our strength is not found in what we conjure up, it is in the armour of God. He is not afraid of sheep, but the shepherd and the shepherd’s armour.


Verse 16 tells us about the ‘shield of faith’. Roman shields covered the entire body. Sometimes when you watch reconstructions on TV programmes of ancient battles, we see a shield which only covers the breast area, but he Roman shield covered the whole body. It is the shield of faith, our faith we are told in 1 John ‘has overcome the world’, our faith in Christ and his finished work, this is with which we are able to extinguish fiery darts.


Again we see Exodus 4:12 ‘Now therefore go, and I will be with your mouth and teach you what you shall speak.’ Moses has been complaining to God in the preceding verses that he is not able to do anything, he cannot go before the Egyptian King and demand that he set the Israelite slaves free. But it is not about what we know, but whose we are. The message is, Moses just go. That is why they could sing the victory song in Exodus 15 after they had been freed from Egypt:



  Then Moses and the people of Israel sang this song to the LORD, saying,
    “I will sing to the LORD, for he has triumphed gloriously;
        the horse and his rider he has thrown into the sea.
    The LORD is my strength and my song,
        and he has become my salvation;
    this is my God, and I will praise him,
        my father’s God, and I will exalt him.
    The LORD is a man of war;
        the LORD is his name.

    “Pharaoh’s chariots and his host he cast into the sea,
        and his chosen officers were sunk in the Red Sea.
    The floods covered them;
        they went down into the depths like a stone.
    Your right hand, O LORD, glorious in power,
        your right hand, O LORD, shatters the enemy.

    In the greatness of your majesty you overthrow your adversaries;
        you send out your fury; it consumes them like stubble.
    At the blast of your nostrils the waters piled up;
        the floods stood up in a heap;
        the deeps congealed in the heart of the sea.
(Exodus 15:1-8)

Because God said, just go Moses – I’ve got you!



And a final picture we see in the opening chapter of the book of Joshua.

    Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”
(Joshua 1:9)


The people responded ‘Just as we obeyed Moses in all things, so we will obey you. Only may the LORD your God be with you, as he was with Moses!’ (Joshua 1:17) They were saying, you see Joshua we are not too fussed about you, you’re a nice guy, but the only reason we follow you is that Lord your God is with you. This was not a joke for these people they were going into the desert to go to an unknown land and there was no Egypt to run back to. This was everything for them, their families, their lives, but they put it to the side and said ‘Only may the LORD your God be with you, as he was with Moses!’; no matter what Joshua, we will follow you on that condition.

I end with a quote from a book I recently purchased entitled Spiritual Warfare

‘The locus for spiritual warfare is union with Christ, all this reinforces the notion that the battle is the Lord’s. In spiritual warfare our victory is in Christ, our refuge, our strength is in Christ, our confidence, our hope is in Christ, the better we learn to abide in Christ, the more capable and vigorous we will be for battle as we live in and live out this victory. After describing the blinding work of Satan as the god of this age, in 2 Corinthians, Paul drives home the point, ‘but we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us’. Spiritual warfare whether in the work of evangelism or our walk in sanctification can be expressed as standing firm in the gospel of the redemptive kingdom of God against the effects of our primary enemy to divorce us from Christ. Satan’s primary efforts aim to disengage us from Christ in the gospel and pit self against Christ. Most of spiritual warfare simply involves living out the gospel of the kingdom against the effects of our enemy the devil; with the goal of growing in the grace and knowledge of Jesus Christ. The battle lines of spiritual warfare can be drawn in terms of abiding with Christ in the gospel of grace. ‘Through many dangers, toils and snare we have already come, t’was Grace that brought us safe thus far and Grace will lead us home’

God says to the prophet Zechariah in Zechariah 2, about Israel and I believe this can be applied to us as Christians:

   ‘he who touches you touches the apple of his eye
    (Zechariah 2:8)

Next week Friday: A message from last year entitled ‘Putting God first’. Get reminded of its release by subscribing by putting your email address in the box to the right.

The Apologist – God’s barrister?

The Apologist – God’s barrister?.

Eternal life – Our greatest treasure

The greatest gift that God could give a person – is quite simply, Himself.


Make sense? Probably not. Since it is simply not the natural way to think in our dually self-centred & gospel ignorant age – that one could give someone else not simply gifts, but their entire person, much less that person be the Lord of all creation. But this is what the Triune God has indeed done for sinful men and women like ourselves.

Come with me and ask yourself the following question whether you are a believer or not:

What is the greatest gift that God could give to somebody?

Is our conclusion based on size, value, eternality etc.? Yes! Of course it is based on all of these things and more! But here is the thing which I want us to glare into though it be as in a mirror, darkly. 


What, moreover who, is more valuable than God Himself?

What is of more virtue?

Who is worthy of more praise simply for inherent magnitude?

What love is loftier than that which the eternal Father contained within Himself to be parted from His own Son?

What love is loftier than that which the eternal Son contained within Himself than to be derided by the dust which he had once created that such dust might be eternally and irrevocably redeemed?

What love is loftier than that which the eternal Spirit contained within Himself that He should seek to enter into the heart of vile personalities who have committed non other than rank high treason against the Almighty One – seeking ever to lovingly mould a new heart in them that is of eternal value?


You see to answer the question, ‘What is the greatest gift that God could give to somebody?’ with anything other than God Himself is to limit your response to something that is not as big, that is not as valuable and that is not as eternal as God in his self-existent self manifestly is.

This is why the greatest gift that God could give to any person is His very person! It is not prosperity as some of the TV preachers either implicitly or explicitly convey. It is not even life itself, for when life is not there, God is there and whatever is, including life, is, as a result of that which Aquinas labelled his first cause – God Almighty Himself.

This is the reason why the Lord Jesus said in John chapter 17, verse 3 (ESV):

“And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.”


There is none higher, none greater, none more deserving and none more worth chasing down than God Himself who upholds all things! To know God truly is eternal life.

P

    Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ
(Philippians 3:8 ESV)

And can it be that I should gain….

‘And Can it be’ ~ Charles Wesley.

And can it be that I should gain an interest in the Savior’s blood! Died he for me? who caused his pain! For me? who him to death pursued? Amazing love! How can it be that thou, my God, shouldst die for me? Amazing love! How can it be that thou, my God, shouldst die for me?


‘Tis mystery all: th’ Immortal dies! Who can explore his strange design? In vain the firstborn seraph tries to sound the depths of love divine. ‘Tis mercy all! Let earth adore; let angel minds inquire no more. ‘Tis mercy all! Let earth adore; let angel minds inquire no more.


He left his Father’s throne above (so free, so infinite his grace!), emptied himself of all but love, and bled for Adam’s helpless race. ‘Tis mercy all, immense and free, for O my God, it found out me! ‘Tis mercy all, immense and free, for O my God, it found out me!


Long my imprisoned spirit lay, fast bound in sin and nature’s night; thine eye diffused a quickening ray; I woke, the dungeon flamed with light; my chains fell off, my heart was free, I rose, went forth, and followed thee. My chains fell off, my heart was free, I rose, went forth, and followed thee.


No condemnation now I dread; Jesus, and all in him, is mine; alive in him, my living Head, and clothed in righteousness divine, bold I approach th’ eternal throne, and claim the crown, through Christ my own. Bold I approach th’ eternal throne, and claim the crown, through Christ my own.

“Stop overcomplicating the gospel” – Are you for real?

I sometimes hear people say something like ‘keep it simple’.

When some theological debate which either goes really deep or one party disagrees with the proposition, they argue for the easy life and appeal for a ‘simple christianity’.

Is this not wanting to be in the state of the people to whom the New Testament book ‘Hebrews’ was written to? To whom the author of that book admonished for still being at the stage of milk and not solid food?
Yes. It is.

The gospel is simple – insofar as the message can be received by even the humblest of children. BUT it is deep and profound and wonderful, containing such glories as can never be comprehended this side of eternity.

We start on milk but there is more and more and more.

So YES let’s not overcomplicate the evangelistic appeal to repent and believe on Christ – but – let’s not insult God by presuming that the implications, the heights, the depths, the lengths and the breadths of the message of our Lord are some how not to be wrestled with and grappled with that we might come to ever more find Christ, know Christ and love Christ.

P

The Truly Spiritual

The Truly Spiritual – an evening muse

Sometimes people can twitch when you mention ‘God’ & ‘spiritual’ in the same conversation. In our day and age it would seem as if the two were diametrically opposed. But that is not the case! What did Jesus say? – ‘God is spirit and those who worship him must worship him in spirit and in truth’ [John chapter 4 verse 24 - John 4:24]. It would appear that those who are truly spiritual know their God, their creator. They are they who know The Eternal Spirit, He who is the source of all life and truth. (2 Corinthians 3:18)

P

I agree with David Starkey….joke!

“A wha de backside dis’ya fool fool man a chat ’bout pan me screen. Cha.”

Mr. Starkey – that is Jamaican patois!

I will write a proper mini-analysis on Mr Starkey’s inflammatory comments later!

P

The Most Influential Book Ever Written – Historians, Theologians, Philosophers & other Interested Parties Comment!

Wayne Grudem, Christian theologian said in a podcast I was listening to earlier:


‘hands down, no questions about it this is the most influential book in the history of the world’


Now my naturally skeptic and apologetic mind thought of what somebody, who did not care for the veracity of the Bible, may say in response:


“oh well it is the most influential book in the history of the world because those who were in power were the ones who yielded it”


But then (the dialogue between me myself and I continuing) I thought, no – wait a minute ‘Cory who does not believe the Bible’  let’s take the past 1000 years (as opposed to the 2000 years of Christian history) since that is more influential on our culture(s) as a context for this argument.


For the first 500 you had a Roman Catholic church which kept the Bible very much the preserve of the priests by not translating it out of Latin to the common tongue of the people and even much of the “clergy” were not well versed in what the Bible even said neither did they teach & preach it truly, much of the time.


Then you had the Reformation where you had the Protestant Reformers (who held the Bible in the highest regard and translated it into the language of the region where you were from Latin into English, German, French etc). So yes perhaps the argument could work there……..but only for 150 years/200 at a push.


By 1700 we entered into the so-called ‘Enlightenment Age’ where for the next 200 years or so through to what the philosophers call the time of ‘modernity’, the truth of the Bible was questioned and rejected by a sort of Richard Dawkins-on-steroids; enter David Hume! 


Now for the past 50 years we have been questioning whether there even is objective truth or not!


So my question for you historians, theologians…philosophers maybe, is this.


Considering my very quick run through of the past millennium and its seeming rebuff to the whole “it’s only influential because the power brokers believed it and passed it to the people who in turn received it” What would you say to this?



Please comment!! and correct me perhaps if my take on the past 1000 years is skewed to the wrong end?


P

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